Posted by
Forgive My Patriotism on Monday, February 18, 2008 8:42:48 PM
Sorry for the latency. Money making hours you know.
I’ll be glad to address these scriptures.
As I hope I’ve made clear, I don’t despise Catholics. Just as in my church, I know there are Catholics who are saved and those who aren’t. All the evils accused of the Catholic Church are certainly NOT true. Those who did evil in the name of the Catholic Church were certainly not Christians. Every powerful venue is used by evil people to do evil. I’m sure no Jew would like to say the Scribes and Pharisees represent Judaism.
My mother was raised Catholic and I’m confident that she’s saved. But not because she was Catholic, instead because she repented of her sins and sought her salvation through Christ.
On the other hand, there are many who have died throughout history that never participated in catechism, or submitted to the “infallibility” of the Pope. These the Catholic Church declares were not saved because they were not Catholic. Conversely, Mother Theresa, who was as Catholic as they get, has said and done some very unCatholic and let’s say, unprescribed things. Obviously I can’t judge her, nor would I want the job.
I think the Pope will be surprised when he learns that some that he declared ‘saints’ or rather ’he saved’, actually weren’t, since that knowledge belongs to God alone. Remember, for even the unborn God declares that it is He alone who declares who is saved:”I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion. So then it is not of him who wills, nor of him who runs, but of God who shows mercy.”
Allow me if I may, to put it simply. The tearing of the veil, God with us, the gift of the Holy Spirit dwelling in his temple, the intercessory priesthood of Christ; the whole of the Old Testament points to the need for an intercessory priest and that Christ provides the perfect, and only priest we’ll ever need.
“For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.”
Hebrews 6:17-20
7’ Thus God, determining to show more abundantly to the heirs of promise the immutability of His counsel, confirmed it by an oath, 18 that by two immutable things, in which it is impossible for God to lie, we might have strong consolation, who have fled for refuge to lay hold of the hope set before us. 19 This hope we have as an anchor of the soul, both sure and steadfast, and which enters the Presence behind the veil, 20 where the forerunner has entered for us, even Jesus, having become High Priest forever according to the order of Melchizedek.”
Hebrews 7:20
20 ”And inasmuch as He was not made priest without an oath 21 (for they have become priests without an oath, but He with an oath by Him who said to Him:
The LORD has sworn and will not relent, You are a priest forever according to the order of Melchizedek, 22 by so much more Jesus has become a surety of a better covenant. 23 Also there were many priests, because they were prevented by death from continuing. 24 But He, because He continues forever, has an unchangeable priesthood. 25 Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them. 26 For such a High Priest was fitting for us, who is holy, harmless, undefiled, separate from sinners, and has become higher than the heavens; 27 who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people’s, for this He did once for all when He offered up Himself. 28 For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever.”
Heb 4:14
“We have therefore a great high priest who has ascended into heaven, Jesus Christ, The Son of God; let us remain firm in His faith.”
Very importantly in the context of Christ’s priesthood:
Heb 4:16
16 “Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.”
No one comes boldly before the throne of a king unless he has the king’s ear. Asking another man to speak to God for me is not bold. Asking for another man to absolve me of sins on behalf of God is not the same as being before His throne to receive mercy and grace. It is submission to men STILL. It makes a mockery of Christ and what he died for.
This is such fundamental Christian doctrine. We no longer need a priest.
As for the second verse:
You cannot build doctrine on an eisegesis. If you read something, you cannot let it stand on its own and declare that it means something that it doesn’t say just because it COULD mean that. For example, the Catholic Church uses the following to declare that Christ’s actual blood and flesh are eaten in the communion.
"The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? 17 For we, though many, are one bread and one body; for we all partake of that one bread.”
It does not refer to a magic process of transmutation. The context is in keeping the communion holy as an act, in the face of people eating sacrifices to false gods and demons.
It is human nature to want to be closer to God. It is also human nature to try to force this to happen on more human related terms. One look at the heathen religions will bear that out. Even the heathen religions that preceded Christianity in the Roman Empire. Did not the Romans have many gods before Christ. Don’t those in the Roman Catholic church still pray to many other than God? How is it any different? Men, appointing people Patron Saints. Dead people to be patronized? That’s clearly just a continuation of polytheism.
Protestants as well as Catholics do so many things by reading into the text and finding a way to try to make God more real in their lives. Instead of listening to the Holy Spirit and allowing Him to make them what He made them for.
At the base level, you cannot deny that we all extol experiences that are often no more than vivid imaginations that have no biblical and often comprehensible meaning. Bloody statues, speaking in tongues that aren’t translated (mainly because they aren’t languages). What could possibly be the purpose of having actual flesh in your mouth, or having an image of an angel in your potato salad? We’re all still practicing magic.
The excommunicated Jesuit Eliphas Levi said “Black Magic may be defined as the art of inducing artificial mania in ourselves and in others.”
I’m not inclined to call Levi’s works the gospel, but he was a pretty smart guy. And no, I’m not saying the Catholic Church practices black magic. I mean to say that people do things for a whole variety of reasons involving the ego. Wanting to make themselves relevant, searching for meaning in their lives, etc.
Let’s face it. God doesn’t sit at the corner of the bed and sing us lullabies or greet us in the morning with coffee and omelets. His ways are not our ways. He speaks in a still, small voice.
I’m sure you would know what’s going on if someone said they skipped through all the radio stations and each one spoke a word that coalesced into the sentence; “Susan – go – take – out – loan – and – open – a – dress – shop. Then - buy - a - luxury - car. – Amen.”
I guess I would personally describe it by saying, people lie to themselves. I can’t help thinking of the song “Feelings. Nothing more than feelings” whenever I see people purposefully trying to make God tangible in their lives.
Forgive my sarcasm, but I mean to make the point that we are only human, and people want so much more from God than what He has in store for them because they don’t understand His purposes for them and how truly great those purposes truly are.
So, the purpose of the communion is, to remember Christ. Just as the descendents of those who came from Egypt were told to remember the tribulations they were brought out of. Christ in the stomach? No, Christ in the heart.
John 20 is not known to be said to the 72 disciples, but only the 12 are mentioned. A proper exegesis of the text would be - likely speaking to the 10 disciples. Obviously neither Judas nor Thomas was there.
John 20:23 is a controversial text. Which is also transliterated -
“If anyone goes away sinning, let them go. For the same one they make their master, that is who will be their master.” Which could certainly be a warning to not beat someone over the head with a bible until they believe.
But I personally don’t believe that transliteration. Only God can forgive sins. I
believe it is referring very specifically to the Disciples, who, being in Christ, had received the Holy Spirit as this passage says, and since the Holy Spirit is the God who can forgive sins, they become the ‘vessels’, or with regard to the Holy Spirit’s indwelling, ‘the temples’, through which God brings people the good news of their salvation.
But if I wanted to do an eisegesis and read into what the text could mean, I could say it means anything I want. I certainly don’t see it as a license to run interference for God, as though he’s too busy to handle everyone.
Concerning your forum.
James 1:6 says, “If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless. 27 Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world.”
Salvation does not come to those who belong to any worldly group. But those of us who belong to God who are in this world and not of this world, it is we who are the Church and the Bride of Christ.
The Mormons and the Jehovah’s Witnesses do similar eisegesis’ to convince people to submit to the authority of their churches as well.
So here is a question again. You didn’t answer my first one. Is it lawful for me to eat foods that I know are lawful, but when in the presence of a new Christian to whom, in his misunderstanding, I am a sinner? I know, it’s a trick question. Because, though I commit no offense to God, I should have changed my behavior so as not to be offensive to a brother. My brother can misunderstand, and the result could be his stumbling in his faith. I should attempt only to glorify God. Read the text.
Please bear with me on this.
1Cor 10
27 “If any of those who do not believe invites you to dinner, and you desire to go, eat whatever is set before you, asking no question for conscience” sake. 28 But if anyone says to you, “This was offered to idols,” do not eat it for the sake of the one who told you, and for conscience” sake; for “the earth is the LORD’s, and all its fullness.” 29 “Conscience,” I say, not your own, but that of the other. For why is my liberty judged by another man’s conscience? 30 But if I partake with thanks, why am I evil spoken of for the food over which I give thanks?
31 Therefore, whether you eat or drink, or whatever you do, do all to the glory of God. 32 Give no offense, either to the Jews or to the Greeks or to the church of God, 33 just as I also please all men in all things, not seeking my own profit, but the profit of many, that they may be saved.”
Because I may cause another to stumble in what is obviously a problem with his
understanding, correct?
So my follow up question is this much more forward. Why are you not going about in the public forum saying “Blessed be the name of the Lord”? But instead declare the infallibility of the Pope to all mankind and ignore his offense to me, when he declares I am not saved as though he had the keys to heaven himself?
In the very verses you quoted, it is Christ who sent His disciples, not the Pope. He sent them to preach Christ, not the church. He sent them to convict people of their sin. He sent them to exhort people to believe in the Bridegroom that they may become Christ’s bride. We were not sent to preach of a bride. Christ never sent anyone out to preach the Church.
I hope I got that out clearly.
Blessings.